Yesterday I was reading Smoke and Mirrors a collection of “Short Fictions and Illusions” by Neil Gaiman and I came across a story titled “One Life, Furnished in Early Moorcock” which is in Gaiman’s words from the prologue of the collection:
“a story about a boy a lot like I was once and his relationship with fiction.”
The story centers around the character, a twelve year old boy named Richard and his obsession with the Elric of Melnibone stories by Michael Moorcock, which I admittedly know next to nothing about, save that they were pulp Sword and Sorcery stories from the ’60s and ’70s. But this quote about the philosophy of writing, particularly as it referenced C. S. Lewis really caught my attention.
“Richard had, however, finally given up (with, it must be admitted, a little regret) his belief in Narnia. From the age of six–for half his life–he had believed devoutly in all things Narnian; until, last year, rereading The Voyage of the Dawn Treader for perhaps the hundredth time, it had occurred to him that the transformation of the unpleasant Eustace Scrub into a dragon and his subsequent conversion to belief in Aslan the lion was terribly similar to the conversion of St. Paul on the road to Damascus; if his blindness were a dragon. . .
This having occurred to him, Richard found correspondences everywhere, too many to be simple coincidence.
Richard put away the Narnia books, convinced, sadly, that they were allegory; that an author (whom he had trusted) had been attempting to slip something past him (. . .) Richard was young, and innocent in his fashion, and believed that authors should be trusted, and that there should be nothing hidden beneath the surface of a story.”
I remembered a quote I read in my last semester at Geneva College during my philosophy class about C.S. Lewis. In his essay “Christianity and Culture” Lewis attempts to come to a logical reason why it is acceptable if not necessary and good for a Christians such as himself to engage in creating culture (which in his context means writing stories and essays). He comes to an argument that states that he can, and even goes so far as to say that having some Christians among the ranks of those producing ‘culture’ (as he discusses the issue in the essay) is necessary and good. As part of his discussion he says that:
“In order to avoid misunderstanding, I must add that when I speak of ‘resisting the abuse of culture’ I do not mean that a Christian should take money for supplying one thing (culture) and use the opportunity thus gained to supply a quite different thing (homiletics and apologetics). That is stealing. The mere presence of Christians in the ranks of the culture-sellers will inevitably provide an antidote.”
I agree whole-heartedly with this statement. And it is one of the reasons that I generally frown on what I see as the tendency of fantasy authors who are Christians to both merely target a Christian audience and insist on following in Lewis’s steps by writing allegories of Christ’s death in fantasy. Mind you, since they are setting out to sell, as Lewis says “homiletics and apologetics” they are not necessarily “stealing”, but are they accomplishing as much as they could? I would say no. They certainly are not accomplishing what Lewis saw as good about Christian culture creators.
Lewis was not trying to defraud his readers or slip anything by them. But it could easily be claimed that that was his goal as Gaiman points out. Lewis’s use of strong allegorical elements in the Narnia books is an interesting balance. The Narnia books live on today in part because of these elements and the way that Christian readers have latched onto them, but at the same time they turn some people away. They are what they are because and in spite of the allegorical elements. When I started reading the Narnia books I felt in some ways that the allegorical elements were like a secret code, you could love the books if you weren’t a Christian, but if you were you felt a special connection to them because they were about more, and they were saying something to you that others might not get.
I am a Christian, I tell stories. My goal is not to hide my Christianity, nor is it to preach it through my stories. But I think that Christian art should be so much more than allegory (which the Narnia books were but everyone seems to forget because of the allegorical elements). A story written by a Christian cannot help but be Christian as it is reflecting a Christian perspective on the world and therefore allegory is not a necessary (and even possibly in this day and age a not particularly helpful tool). God created so much more of creation than just the culminating moment of catholic redemption that is Jesus’s death on the cross, he created all of creation and the whole scope of history, writing about any aspect of that can be glorifying to God. Christian art is about where the attribution lies, not the subject matter.
That said. There will always be something beneath the surface of a story. It is in the nature of fiction.
Anyway. This post is probably somewhat disjointed and I feel like it might be trying to say two different things at the same time. Which means that it is about on par with some of my hastily written papers for college. But I just wanted to get some of my thoughts out on paper. I do not claim to have proved anything or accomplished anything really useful in this post. Other than to quote some cool people.